The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Superstitions, Customs, and Beliefs

Insight

Symbology

Breath

Morals

Everyday Life

Metaphysics

Sub-Heading

-ALL-

1.1, Sense of Beauty and Sincerity

1.2, The Jarring Effect of the Ego of Another

1.3, "What is the Ego?"

1.4, What the Ego Needs and What It Does Not Need

1.5, Constant Battle With the Ego

1.6, The Animal Side of Man's Ego

1.7, Self-Consciousness

1.8, Vanity

1.9, The Three Parts of the Ego

1.10, Three Stages Through Which the Ego Develops

2.1, Necessity and Avidity

2.2, Training by Abstinence

2.3, The Two Sides of the Human Ego

2.4, Training Is As Well a Science As an Art

2.5, Training by Refraining from Free Impulses

2.6, The Ego Is Trained As a Horse

2.7, Training the Mental Ego

2.8, Humility

2.9, Forgiveness

2.10, "Blessed Are the Poor in Spirit"

3.1, The Manner of Friendliness

3.2, Adab (Respect) (1)

3.3, Adab (Respect) (2)

3.4, Respect

3.5, Khatir (Consideration)

3.6, Tawazeh (Sharing with Others)

3.7, Hay (Modesty)

3.8, Modesty

3.9, Ghairat (Honor)

3.10, Inkisar (Selflessness)

Vol. 13, Gathas

Morals

1.7, Self-Consciousness

There is a tendency in man to think a great deal about what others think of him, and in some natures this tendency develops quickly. This develops in him self-consciousness, which is the root of several defects in man. It enfeebles man physically and mentally, and makes him dependent upon the opinion of others; so to speak, he lives on the good opinion of others, and he is as dead when they have a bad opinion about him.

This tendency makes a person sensitive, often hypersensitive. It often reaches such a point that at every word he speaks he looks around for approval and every movement he makes, in the same way, is calculated to produce an effect. This makes his body and his mind both heavy and burdensome to his soul. It develops in nature that weakness which in ordinary words is called touchiness, taking offense at every little thing.

And the nature of many people is such that they enjoy bringing out any weakness that may be in a person. It becomes a pastime or pleasure to such people.

And the life of the one who is sensitive is made so difficult that he has no rest at home or abroad.

  • Everyone seems to him to be wicked, everyone's presence seems to have a jarring effect upon him,
  • and he seeks to be exclusive and to find a seclusion which life does not permit of his finding.
  • If he happens to be in a position where he has to speak or sing or perform in any way, he fails to do his best,
  • and when he meets people he cannot stand a criticism or reply to a jest.
  • The presence of others has the effect of a weight upon the soul.
  • The desire of the sensitive person is always to be hiding, keeping away from people, looking at others with nervousness, dislike, or fear.
  • Such a person, however great his virtues or merits, is always incapable of free expression of his gift.

  • Stiffness in walking, also crookedness, is caused by self-consciousness,
  • and sitting in a rigid position, without any flexibility, is caused by the same thing.
  • Self-consciousness gives hardness to the expression of the lips,
  • and it stiffens the tongue and makes the voice toneless,
  • preventing a man from saying what he wishes to say.
  • Self-consciousness is like a chain upon every feature and limb of the body, and in the self-conscious person there is nothing of the smoothness that should flow like a fluid through every expression of life.

Its only remedy is forgetting self and putting the whole mind into work and each occupation undertaken.