The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading SufismThe Purpose of Life"Blessed are the Poor in Spirit""Blessed are They that Mourn"CauseHigher AttainmentWorshipThe Prayerful AttitudePrayerIslamThe Effect of DeedsRhythms of ActivityWays to Control ActivityBalanceThe Seen and the UnseenThe Other Side of DeathThe Alchemy of HappinessWisdom and IgnoranceKaza and KadrThe Philosophy of the ResurrectionThe Murshid |
Sub-Heading -ALL-Part 1Part 2 |
Vol. 5, Pearls from the Ocean Unseen"Blessed are They that Mourn"Part 1The idea of mourning is distasteful to the world in general. People say, "Let us enjoy ourselves and be happy; there is plenty of sorrow in the world without choosing to mourn", and they strive after happiness in whatever way they can. But these passing and momentary joys do not give lasting happiness, and the people who pursue them are either asleep or dead. The soul's true happiness lies in experiencing the inner joy, and it will never be fully satisfied with outer seeming pleasures. Its connection is with God, and nothing short of perfection will ever satisfy it. The purpose of life is to become aware of our imperfections, and to mourn for them. The whole universe in miniature is within man, and as the earth is composed of land and water, so the mind of man is like land and water, the water under the land, and the land above the water. The land represents the thoughts and imaginations, while the water represents the feelings; and just as the water rises and falls, so it is with the emotions and feelings of man. The people who only know the lighter side of life, and who are afraid to have their feelings touched, represent the land through which the water has never pierced. If one wishes to see a foreign country, the water has to be crossed, and so it is with those who wish to fare forth to the world unseen; they have to cross the water of feeling, and the land needs to be pierced in order that the waters may rise. Shiva is sometimes pictured with the sacred river flowing out of his head, showing that man becomes Shiva-like when his thoughts come not only from the head, but from the heart also. It is the thoughts that spring from the depths of the heart which become inspirations and revelations, and these come from the hearts of the awakened souls, called by the Sufis, Sahib-e Dil. The bringers of joy are the children of sorrow. Every blow we get in life pierces the heart and awakens our feelings to sympathize with others, and every swing of comfort lulls us to sleep, and we become unaware of all. This proves the truth of these words, |